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Top Comments of this video!! :3
Agreed! Also, who is the audience in Ephesians?
”Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:“
Ephesians 1:1 KJV
In this case the version of the Bible does not matter.
Every time you see the words “you”, “our”, “us”, “we”, “your”, “them” - just substitute “to the saints which are at Ephesus and to the faithful in Christ Jesus”
Why do that? Because that who the letter is written to. The audience is the same for all six chapters. It does not change because it is a letter written to someone.
Now lay down the Calvinistic interpretation of Ephesians and read it without missing who Paul is talking to. Calvinism vanishes to those who will not skip over Ephesians 1. Calvinism is now is faced with no longer ignoring or misinterpreting all of Ephesians
Who are the promises to and who is predestined?
Who are the elect?
Ephesians 1 clearly tells us.
It’s the same problem outlined in this video regarding Romans.
It is massively important
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Romans 1:13-15 (CSB) 13 Now I don’t want you to be unaware, brothers and sisters, that I often planned to come to you (but was prevented until now) in order that I might have a fruitful ministry among you, just as I have had among the rest of the Gentiles. 14 I am obligated both to Greeks and barbarians, both to the wise and the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.
Romans 11:13-15 (CSB) 13 Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles, I magnify my ministry, 14 if I might somehow make my own people jealous and save some of them. 15 For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?
It’s pretty clear that Paul was addressing Jewish and Gentile believers alike. The Bible says what it means and means what it says. It’s not nearly as complicated as people make it out to be.
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1:13? Are we sure this is the right verse?
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@GoodBerean
4 months ago
Full Session 1 begins April 30 @ 3PM Mark your calendars 🎉 Two-Part Romans | Session 1: The Ambiguous Antecedent https://youtu.be/XVwaugY4mQU
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